Success

October 2nd, 2013.

1 Corinthians 3:6-8 KJV — I have planted, Apollos watered; but God gave the increase. So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase. Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

How should I think about “success”?

Here’s Paul expressing a wonderful truth and its logical Biblical consequence, which is sadly not mirrored in the world!
There is no significant enterprise achieved without cooperation, nor any that can be consummated without divine assistance.

The company I work for develops, sells, implements and supports computer software. I can hardly count the number of groups involved in making one of our customers successful. There are those who determine what the market requires, those who write the software. There are writers, Quality Assurance analysts, product packaging and distribution specialists, sales people, consultants, support analysts, accountants and many more!
I’m also blessed to sing in our church choir. It would be silly not to admit that there are many times that people take pleasure in what we do and see glory being given to God. It’s a rare person, however, that sees all the people involved in making the music happen. There’s the choir itself — more than 100 people. There’s our wonderful orchestra. We have our Worship Pastor … and his team. But there are also our Premise Keepers, who make sure that our Worship Center and other facilities are in great shape. There are greeters, ushers, … When all is said and done, it’s hundreds of people.
Then there’s our home. Of course, my beloved wife is the orchestrator of all that happens — but we depend on more people than we can count for many different services … power, light, water, yard work, postal service …
Truly there is no human endeavor of any consequence that does not depend on the cooperation of many people. It is sometimes easy to forget that in an instant — “a twinkling of the eye” — any or all of those people might be gone, and the whole activity might fail. For there to be any success, God must provide. It is God that gives the increase. Lange’s Commentary gives a splendid definition of “increase”, “a designation of the attainment of an object which had been furthered by the Divine powers at work in the instruments, and by divers other auxiliary operations of grace which accompanied or prepared the way for them.” Without Divine powers, there is no increase!

In the divine economy, of course, faithful effort is faithfully rewarded. “every man shall receive his own reward according to his own labour.” Of course in the world, it is not so. It is not labour that receives reward — but contribution, imperfectly measured, and valued at a “market” price.
In the divine economy there is no difference between “he that planteth and he that watereth”. There is one Master, and we are all servants alike — different in service, but still the same in position. In the world, it is not so. Some “servants” are regarded as much more important, with a much greater status than others!

We must be careful how we look at success. If I value myself according to a position I have reached and rewards I collect, I set myself up for “failure” in earthly and heavenly terms. If, on the other hand, I value myself only as to whether I serve the Master or not, I may still be an earthly failure — but I will be a heavenly success!

Joy

October 1st, 2013

Psalms 43:4 –Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.

From time to time, I’m writing about some of the “big” words that are key to Christianity, but that might not be that easy to define.
Today, it occurred to me that I should write about joy. It’s oddly appropriate, because today has not really been an easy day. The circumstances have not exactly been such as to make me “happy”. There’s one strand of the understanding of joy in understanding the differences between joy and happiness.
The core of joy, to me, is that I am joyful because of what Jesus has done for me. Happiness — and it’s opposite, sadness — are results of what the world does to me.(A fancier way of saying that is “joy is positional, happiness is situational”.)
Joy is a permanent state. Happiness comes and goes. (And so sometimes I’m sad, even though I’m joyful.
The word used for joy in the Bible convey three basic ideas — what brings us joy, our state of being joyful and our response to joy. But there are many aspects of joy that scripture describes which expand on these basics and deepen our understanding:

  • God’s joy is musical! (Zephaniah 3:17).
  • Joy was immensely valuables to Jesus (Hebrews 15:22).
  • Jesus came so that the joy of believers should be complete (John 17:13).
  • Joy is not optional for Christians (Philippians 4:4).
  • Joy is one of the fruits of the Holy Spirit (Galatians 5:22).
  • Joy is a Christian response to temptation (James 1:2).
  • Joy is the reward of the faithful servant (Matthew 25:21).

  • Are you getting the picture? Joy — real, full, Christian joy — is a big deal. The English mystic, Julian of Norwich wrote (in “The Revelations of Divine Love”):

    And in the same showing [of Christ bleeding on the Cross) suddenly the Trinity almost filled my heart with joy. (And I understood it shall be like that in heaven without end for all that shall come there.) For the Trinity is God, God is the Trinity; the Trinity is our Maker, the Trinity is our Keeper, the Trinity is our everlasting Lover, the Trinity is our endless Joy and Bliss, by our Lord Jesus Christ.

    The words “without end” and “endless” are so important in that wonderful passage. There is no way in a short devotional note to fully define joy, to touch on all of it’s aspects (I have said nothing, for instance, of the joy of serving God) — but perhaps we can point to one truth at the heart of Christian joy. Our joy is centered on Jesus, and he will never leave us or forsake us. We rejoice in The Lord. Always.

    Nobody’s Perfect!

    September 30th, 2013

    Jonah 1:3 — But Jonah rose up to flee unto Tarshish from the presence of the Lord, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the Lord.

    Did I tell you I really like the Book of Jonah? Some people call it “Jonah and the whale” but I like to think of it as “Jonah and the worm” … but that’s a story for another day. Today I’m moved to talk about my sympathy for some of the “wrong” people in the Bible. There are just some episodes in the Bible where I find myself on the side of the character that I really ought to be disapproving of. All too often I can see their point of view!

    Let’s start with Jonah. The poor guy was stuck with a no-win mission. Go evangelize the Ninevites! They were likely to tear him limb from limb. And if they didn’t, The Lord would likely have mercy on them, and then the Israelites would stone him. Wouldn’t you have headed of the hills?

    Or how about Martha. Let’s be fair. Without Martha, the house just doesn’t work. Dinner doesn’t get cooked. Beds don’t get made. Laundry doesn’t get done. So who gets to bask in the Master’s approval. Mary, that’s who! Don’t you have even a sneaking sympathy for Martha?

    Then there’s my man Peter. Good old Pete! The apostle with the gift for opening his mouth and putting his foot in it. Sometimes it was just right — “You are the Christ”. Sometimes it was just wrong — “Though I should die with thee, yet will I not deny thee.” You know he really didn’t get a fair deal over that — all the other disciples said the same thing, but he gets all the bad press!

    I’ve got a lot of them … people in the Bible for whom I have a sneaking sympathy. Just one more, and then we’ll wrap up.How about the (not so) prodigal son. Remember him? He was the one who didn’t take his inheritance early, didn’t go to a foreign country and end up making a pig of himself … and who didn’t get the fatted calf killed for him. I have to say that the party for junior might have ticked me off too!

    So what’s the point? Well, Jonah and Martha, Peter and elder brother … they all had pretty good records. Most of the time they were the salt of the earth. They were critical to the success of the operation. You can bet Jesus loved them. But nobody’s perfect; everybody has their flaws.
    One of the many wonderful things about our God is He won’t let our rough edges stay rough. He’s going to make the rough places smooth … He loves us too much not to.

    Sabbath Burdens

    September 29th, 2913

    Jeremiah 17:21-22 — Thus saith the Lord; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem; Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.

    Sometimes it seems to me that just as with prophecies, so with the Bible’s promise and commands – they have both a “near” meaning and a “further” meaning.

    We are to carry no burdens on the Sabbath day – nor are we to bring burdens “by the gates of Jerusalem”. The Sabbath is to be hallowed, set aside.
    For the Jews of Jeremiah’s time the message was clear. So far had they fallen from the standards God had laid upon them that they were routinely breaking the commandment, working and trading on the Sabbath. And, as Calvin comments:

    “The gates of Jerusalem” was emphatically added; for it was not lawful even in the fields or in desert places to do anything on the Sabbath; but it was extremely shameful to carry a burden through the gates of Jerusalem; it was as though they wished publicly to reproach and despise God. Thus the Jews were not only reproachful towards God, but also dared to shew their impiety in his own renowned city.”

    What “further” might this passage have to say to us? It says to me that on the Sabbath we should not only cease from our labors, but that we should take especial care to lay our “burdens” down. Difficult though it may be we should seek to cease, for one day in the week, from our daily worries and concerns and turn our attention wholly to Him who bids us set the Sabbath aside as holy. Dare we do this? As I thought about the idea, it became clear to me that I might as well. I know that no amount of fretting on a Sunday will change what happens on a Monday! And besides this (common sense, I think) point, there are the many promises and instructions to cast my burdens on The Lord … which surely apply as much, if not more so, to the Sabbath as to any other day.

    The text told me another thing too. Above all, on a Sunday as I head for church, perhaps I should make a special effort to turn my eyes outwards and upwards. Instead of carrying my burden to God’s house, I should leave it in my house and focus on the cares of others and on the thanks I surely owe Him for all He has done for me.

    There are many other observations that be made based on this passage, and the whole text from verses 19-27, but I will make just one more: “As I commanded your Fathers” says The Lord through the prophet. This neglect of the Sabbath was nothing new in Jeremiah’s day, and it is nothing new in ours. There has been a long decline, and we have become accustomed to carrying our Monday thru Saturday concerns into Sunday. Matthew Henry points out, “Where sabbaths are neglected all religion sensibly goes to decay.” It’s not just a “corporate” concern. If I don’t make the things of God my Sunday focus, when will they be the center of my day?

    Take Every Thought Captive!

    September 28th, 2013

    2 Corinthians 10:5 — Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

    Sometimes a small hint — from a friend, or a preacher or a commentator will bring an idea into focus, and pull several scriptures together to create a new understanding. It is the process of scripture casting light on scripture. I think that happened for me today — so these thoughts are going, I suppose, to be quotation heavy, but I hope that by the end the linkage will make sense!
    As well as the one at the head, consider these scriptures:

  • Matthew 5:28 – But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
  • Matthew 15:18-19 — But those things which proceed out of the mouth come forth from the heart; and they defile the man. For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
  • James 1:14-15 — But every man is tempted, when he is drawn away of his own lust, and enticed. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

  • These four scriptures were, for me, the lights. The verse they illuminated was a “Verse Of The Day” in a devotional reading for Myra and Me this morning. It’s a really familiar verse, and I thought I had a pretty good handle on it (silly me!):

    Ephesians 6:12 — For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

    It’s one of those verses that we must have read through a dozen times, but for some reason this morning it tugged at Myra’s attention and she asked me about it.
    My first response was to point out that just as there are angelic powers, so there are demonic powers. Just as there are greater and lesser angels, so there are greater and lesser demons. (I might not have put it quite so clearly). Myra seemed happy, and on we went. But there was still something in the back of my mind.
    I’m blessed to have quite a few books in my “study”. I have some favorite commentaries — reliable old friends if you like — and I thought I’d go consult them. It was Matthew Poole who shone the lights for me. (For anyone who doesn’t know Matthew Poole, Charles Spurgeon said, “If I must have only one commentary, and had read Matthew Henry as I have, I do not know but what I should choose Poole.” – I cannot think of a better recommendation.)
    Poole had a note about Ephesians 12:6 that said of the rulers of the darkness of this world, “either that rule in the dark air, where God permits them to be for the punishment of men; … or rather, that rule in the dark places of the earth, the dark minds of men, and have their rule over them by reason of the darkness that is in them;”
    It was that comment that turned some lights on for me. And maybe this is all obvious to you …
    The main organ of sin is the heart — the mind, if you will. Sin is conceived in the heart. It proceeds from the heart. The battle against darkness is the battle against the darkness in our own hearts. All of these verses are driving at that same point. The “every thought” that is to be brought into captivity is every thought that would willfully oppose Christ. It is the dark rebellion that lurks in every human heart. The darkness of this world. The dark empire of the mind that is still enslaved to the demonic principalities, still subject to satan.
    I am blessed by the way good guides can show the way scripture supports scripture and light reinforces light to help in the battle against the dark.

    Total Dependence

    September 27th, 2013

    Psalm 39:7 — And now, Lord, what wait I for? my hope is in thee.

    We’re preparing a song in choir at present. It has a repeated phrase — “You’re all we want, you’re all we need …”. I’ve been thinking out whether I’m really honest when I sing it. I know I should be. I know I want to be.

    Consider this “bargain”. The Lord says to you, “I’m going to take your family, your home, your job, your finances, your health — everything you’ve got. In return, you get Me. Constant access, constant presence. All of Me, all the time.” Think carefully. Would you really take the deal?
    Of course Job got a deal like this … but he didn’t get a chance to opt in. It was imposed upon him. It worked out OK for him — but he didn’t know what he was getting into, and what he was getting out of it!

    If, like me, you have to struggle with this, perhaps you shouldn’t feel too bad. First of all, I’ve come to the realization that I’m not perfect (yet!). Second, I think I might be mistaking the case. It’s not “you can have me, or you can have the other stuff”. It’s “you can have it all, and you can have Me — as long as you depend on me to provide what you need, and don’t go depending on anyone else”.
    You might think that’s a bit exclusive. But depending on anyone or anything but God is to make a false god.

    I know God provides all I need. See what Psalm 104 says — “These wait all upon thee; that thou mayest give them their meat in due season. That thou givest them they gather: thou openest thine hand, they are filled with good.” But what happens if I turn my eyes from God? How does the Psalm continue? “Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust. Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.”

    God gives us the gift of life and the possibility of eternal life. Beyond these, perhaps the greatest gift God gives us is the gift of choice — and then after the gift of choice comes, maybe, the gift of knowing who to depend on. God trusts us to get it right — to choose Him. What He doesn’t give us is autopilot. Getting it right, every time, is not automatic.

    I know God is all I need. I want Him to be all I want. Maybe I’m not all the way there yet — but I’m working on it.

    Unstoppable

    September 26th, 2013

    Job 2:10 — But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.

    Asking where God is when bad things happen to good people won’t help –ever.

    As planned, Myra and I went to the live event around the launch of Kirk Cameron’s “Unstoppable” on Tuesday. The intent of the film is to help with the unanswerable question of why bad things happen – even to “good” people.

    The “plot” wraps biblical themes around the true story of a 15 year old friend of Cameron’s who had just died of cancer. The young man’s family is a group of strong Christians, who have prayed through the event and – at the time of the film’s making at least – were still active church goers.
    The key question, then, is “why should such a ‘bad’ thing happen to such ‘good’ people?” Where is God in the middle of tragedy?

    I’m not going to “review” the film. The “live” event is rerunning on October 3rd, and if you were not at the first showing, I’d suggest you try to get seats for the second (it might not be easy, the event sold out at many venues).

    It’s not the first time that I’ve been prompted to address this topic. I don’t suppose it will be the last. This is a topic that has many, many, aspects.

    What makes “bad” things “bad” and “good” people “good”?
    Is “bad” defined as “what makes me uncomfortable” and “good” defined as “whom I approve of”, so the basic question is “why do things that make me uncomfortable happen to people I approve of”?
    How about “good people” are “those who follow the law” and “bad things” are “things that make good people unhappy”? Does that turn the question into “why do things happen that make people who follow the law unhappy”?
    I’m starting to think there’s more to it than that …

    Asking God “where were you?” or “why?” is a pointless and potentially dangerous exercise. We have to know that He knows what He’s doing! We have to know that He loves all of His children — and “good” and “bad” are meaningless words when He looks at us and considers those things He allows to happen in our lives.

    And where is God when things happen? What a strange question that is when you think about it. As though God chooses to be selectively absent … Do we think He cannot bear to look at pain? Maybe there was just one time … Jesus said “My God, my God, why hast thou forsaken me?” Perhaps just that one time a bad thing really did happen to a good person … But for all the rest, God is in everything that happens, and making all things good for His children.

    These are my reflections, not Mr. Cameron’s. Go see the movie!

    Buying And Selling

    September 25, 2013

    Revelation 3:17-18 — Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

    I fear I’m turning into a grumpy old man. See what you think as you read what follows …

    I took a couple of days off work this week after my travels, so I happened to be watching an early news segment on NBC2 (any copyright duly acknowledged!). The script contained the following gem:

    Did you know – The way you dress can often affect how much you pay for big ticket items?
    One expert believes that when buying a car, if your goal is to negotiate the price point it’s safer to dress down than up.
    Some real-estate experts say high end clients typically dress down when shopping for homes.
    As for jewelry, dress similar to what you’re going to be buying. One expert claims dressing well mean a better or worse price, but the salesperson is more likely to take the time to answer your questions.

    I’m not sure what bothered me most — the idea that people would try to give a false impression of their circumstances to manipulate sellers, or that sellers would look differently on people if they seemed more or less wealthy. Did I hear you saying “that’s human nature”? Well, yes. Is that good?

    This kind of sneakiness seems to me to be in line with a growing culture of dishonesty that seems to be pervading our society. While I’m picking on the TV folks let me offer up a couple of advertisements that make my point. (Again, any copyrights freely acknowledged!)

    First example: A Kentucky Fried Chicken commercial shows a little boy eating KFC’s original recipe bites. His dad tells him to wait and suggests they play hide-and-go-seek. When the boy hides, the father tucks in.
    Second example: A McDonald’s commercial — a man buys his friend a drink. The friend thinks it cost $3.75, instead of the actual $1. Instead of correcting him, the first “friend” just keeps the extra.

    Both of the commercials seem to suggest that there’s something clever about the dishonesty.

    Do you think I’m making too much of all this? If you do, let me ask you to think back over the past 50 years or so, and see if you can identify any moral evils that have crept into modern life having started their “careers” as “harmless fun”. If you can’t, get in touch and I’ll be happy to suggest a few. If you can, then perhaps you might want to think again about “clever” dishonesty.

    If you see my point about all this perhaps you’d like to join me in the grumpy old man (or woman) club! If you’re with your kids or grand kids and one of these commercials or news items comes up, point out the moral mud pit. Help them to understand what is real gold, and where they can get it!

    Being Right With God

    September 24, 2013

    Isaiah 44:22-23 — I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Sing, O ye heavens; for the Lord hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the Lord hath redeemed Jacob, and glorified himself in Israel.

    Yesterday, I wrote about a way in which it seemed to me that Old and New Testament beliefs fundamentally. Today, when Myra and I were reading in Isaiah, I was prompted with the thought that there are other ways in which they are very much the same — one being this question of “how can righteousness be achieved?”

    The Apostle Paul writes about this a lot. He quotes Habakkuk – “The Just shall live by faith” twice and returns to the topic again and again, notably in his letter to the Galatians.
    Habakkuk was only one of the Old Testament prophets who addressed the notion that man’s activities could not suffice to wipe away sin and bestow righteousness.
    Isaiah has The Lord saying that He wipes man’s sin away like a thick cloud that suddenly vanishes or as a vapor that never was … He, The Lord is the Redeemer. It was not the sacrificial system that did away with sin. It could never truly serve that purpose. No human act could bring righteousness, or remove sin.

    I see two confusions about righteousness. The first is the peculiar idea that having accepted Jesus as Lord, we are somehow immune to sin — incapable of sinning. If it were so, how would Paul have written to the Romans “For the good that I would I do not: but the evil which I would not, that I do.”? Or how would John have written in his first letter “If we say that we have no sin, we deceive ourselves, and the truth is not in us.”?

    The second confusion, which I sometimes find myself falling into, is the notion that if I try harder I can somehow make myself “better” — more righteous. Most of the time I remember that this is an “either / or” and that once God has declared me righteous, then that’s what I am — before the judgment seat. I’m still going to sin. Maybe I can sin less often — I have the choice. Paul to the Romans again, “Just as you used to offer yourselves as slaves to impurity and to ever-increasing wickedness, so now offer yourselves as slaves to righteousness leading to holiness.” I am declared righteous, by God’s sovereign choice and grace, but I am not yet holy!

    What’s On At The Movies?

    September 23, 2013

    Psalm 34:18-19 — The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit. Many are the afflictions of the righteous: but the Lord delivereth him out of them all.

    What’s On At The Movies?
    movie-related set of thoughts …
    We’ve got our tickets for tomorrow’s showing of Kirk Cameron’s latest movie — it’s a documentary about God’s place in the middle of tragedy. It’s a question that occupies my mind quite often as tragedy, public and private, seems to be a more and more persistent drumbeat in our ears.
    For thousands of years the answer to this most basic of questions has seemed elusive.
    I don’t think I have an answer, just another angle. It occurred to me today that even the way believers have thought about the problem has changed across the covenantal divide.
    The Old Testament believer generally believed that people got what they deserved. Job’s “comforters” were perhaps the best examples. Eliphaz says “Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off? Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.” Bildad chimes in with “Behold, God will not cast away a perfect man, neither will he help the evil doers:” and Zohar caps it off with “And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.” — that is, “Cheer up Job, you should be even worse off”!
    In his way, even David supports the “just desserts” perspective. “Look” he says, “if you repent, God will take care of you!”
    The New Testament views things slightly differently. In a grace economy it can’t be about crime and punishment. In fact, the situation must be more nuanced.

    • Some tragedies are certainly the consequences of actions — our’s or other people’s.
    • There are other things that just seem to be random — the effects of “natural” causes.
    • Yet more terrible things seem to “just happen” — inexplicably — most devastating of all.

    Both Old and New Testament believers share one truth. Everything that happens is under God’s control. The difference is about law and grace. Before Jesus came, a belief in a wrathfully punishing God — and a God who rewarded those who managed to observe the law — was the norm.
    Christians believe in no such petty God. It complicates the question of tragedy — there is no simple answer.
    I loved Kirk Cameron in “Fireproof”, one of the great Christian Sherwood movies. I’m really interested in what he does with the subject of tragedy in the new film.
    We’re looking forward to being at the movie tomorrow. Why don’t you come too?